Politicians elected to the Assembly at the 2003 Assembly election were called together on 15 May 2006 under the Northern Ireland Act 2006[87] to elect a First Minister and deputy First Minister of Northern Ireland and choose the members of an Executive (before 25 November 2006) as a preliminary step to the restoration of devolved government. Hundreds of civilians were among the dead. [84] The latter statement was key to winning support for the agreement from nationalists. This cult exists on both sides of the confessional and political divide in Ireland. Additionally, "in recognition of the Irish Government's special interest in Northern Ireland", the Government of Ireland and Government of the United Kingdom co-operate closely on non-devolved matters through the British-Irish Intergovernmental Conference. Some Ulster unionists were willing to tolerate the 'loss' of some mainly-Catholic areas of the province. But in another demographic jolt, the number of people who don't identify with any religion jumped to 17%, up from 10% a decade earlier. Foreign flags are also found, such as the Palestinian flags in some nationalist areas and Israeli flags in some unionist areas. Northern Ireland police, including members of the Ulster Special Constabulary, guarding a road near the Fermanagh/Cavan border (circa 1920s). In general, though, it is striking that Protestants are concentrated on the eastern side of Northern Ireland. Tourism has been a major growth area since the end of the Troubles. The government of Northern Ireland cooperates with the government of the Republic of Ireland in several areas agreed under the terms of the Belfast Agreement. The Troubles came to an end, at least officially, with the signing of the Good Friday Agreement in 1998, which created a framework for political power-sharing and an end to decades of violence. [122] The New York Times has also used "the North".[123]. Its more evenly split, with a growing percentage of people in the north of Ireland who do not align themselves either as Protestant or Catholic, which means theres now a pretty sizable minority that is outside of this cultural antipathy altogether. [150] The biggest of the Protestant/other Christian denominations were the Presbyterian Church (16.6%), the Church of Ireland (11.5%) and the Methodist Church (2.3%). [152] At the 2011 census, 48% came from a Protestant background, 45% from a Catholic background, 0.9% from other religious backgrounds, and 5.6% from non-religious backgrounds. [172] The dialect of English spoken in Northern Ireland shows influence from the lowland Scots language. [71], During World War II, recruitment to the British military was noticeably lower than the high levels reached during World War I. Flags are among dozens that have been adopted by working class Loyalist and Republican areas that have for decades been at focus of sectarian violence in Northern Ireland. [113], "Region" is used by several UK government agencies and the European Union. Belfast was a key industrial city in the UK's war effort, producing ships, tanks, aircraft, and munitions. The franchise for local government elections included only rate-payers and their spouses, and so excluded over a quarter of the electorate. The UK government abandoned the Amending Bill, and instead rushed through a new bill, the Suspensory Act 1914, suspending Home Rule for the duration of the war,[45] with the exclusion of Ulster still to be decided. - to which over 13% of respondents gave no answer it also asked "Religion brought up in?" [176], In the 2021 census, 12.4% (compared with 10.7% in 2011) of the population of Northern Ireland claimed "some knowledge of Irish" and 3.9% (compared with 3.7% in 2011) reported being able to "speak, read, write and understand" Irish. It resulted in a resentful Catholic minority within Northern Ireland. The Troubles were seeded by centuries of conflict between predominantly Catholic Ireland and predominantly Protestant England. But after the failure of the Rising and the subsequent executions of the leading revolutionaries the tricolour and 'The Soldier's Song' became more and more popular as symbols of the rebellion.
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